Category Archives: politics

On YDA 2009

Tomorrow I’ll be in in Chicago at the Young Democrats of America National Convention and will be (live)blogging about what I’m up to with the contingent from the University of Missouri-Columbia. I’ll also be suppporting the Chris Anderson/Rick Puig ticket as they present themselves for consideration for the presidential and vice-presential positions. I’ll follow later with a post about Anderson; for now I’d like to introduce my friend Rick Puig and his candidacy for vice president.

The story of how I met Rick is kind of boring, so I’ll skip that. What delegates voting at YDA should be familiar with is his academic and work record. Rick is one of 60-65 people who was awarded the Truman Scholarship , a very prestigious scholarship awarded by the Harry S Truman Scholarship Foundation in recognition of his exceptional commitment to public service. Here is the wiki on the Truman; the list of former recipients is fairly impressive.

Part of Rick’s work in the public sector has been for current US Senator Claire McCaskill (@ClaireCMC), current Missouri governor Jay Nixon, and current Missouri Attorney General Chris Koster. Those are fairly impressive credentials and should indicate to you that the people that Missouri has chosen to represent us both in the state government and on the national stage share my view that Rick is not only an exceptionally competent and intelligent person, but is also trustworthy and committed to public service.

Rick’s organizational work for YDA has also been impressive. He was formerly the president ofthe Missouri Young Democrats, and his organizational work in the South Central region was extremely meaningful in the last election cycle. Rick’s statement on his website is here.

I’ll be advocating strongly for Rick’s candidacy at the convention in Chicago. The position is a meaningful one; the Young Democrats of America face new challenges, both fiscal and political, as the next election cycle approaches. The goal here is to preserve the organization as a viable tool for democratic activism and youth mobilization and it’s my argument that Rick’s experience is a valuable thing for the Young Democrats of America to have.

We’ll see you in Chicago tomorrow; tonight I’ll be in my home city of St. Louis to see family and friends before our contingent heads to Chicago.

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Line of the Day

My favorite foreign policy wonk, Daniel Drezner, live-blogged Secretary of State Hillary Clinton’s Wednesday speech to the Council on Foreign Relations here. The speech seems to have been a good one and Drezner’s commentary is always enlightening. I was most amused by this quip:

1:47 PM:  Point-blank question about whether George Mitchell allowed that the completion of in-construction housing settlements in the occupied territories would be permitted.  Clinton ducks the question faster than Peyton Manning facing the New York Giants pass rush.

That’s probably the first time Clinton’s been compared to Peyton Manning.  By comparison, I think the witticism works a lot better than Sarah Palin’s tortuously metaphor-ridden speech (full text here) where she said she was planning to resign as Alaskan governor.

Hiking the Appalachian Trail

The Republican Party isn’t doing so well; after a electoral defeat in the 2008 cycle that in many ways was a repudiation of Bush-era politics, the party finds itself intellectually bankrupt and massively unpopular. Indeed, the most legitimate faction remaining within the GOP is those who identify strictly as fiscal conservative/libertarian, though I fault them for generally not presenting meaningful intellectual opposition to the Administration or to the Democratic party in general.

I’ve argued for years that part of why the GOP is intellectually bankrupt is because of its strident effort to merge multiple, mutually exclusive ideologies under the umbrella of one cohesive narrative. Most specifically, and most relevant to this post and recent events, is the incompatibility of the narratives of the American Religious Right, which argues for a deep level of  government control and leadership in individual lives with the aim of creating a moral, ‘Christian’ nation, and the narratives of classical liberalism and libertarianism, which generally advocate for an extremely limited governmental role as an arbiter of last resort and a provider of public goods like national defense.

Where the GOP ran into trouble is where they made the narrative of religious purity and morality part of their party advocacy. So they actively went after bans on same-sex marriages, abortion, vaccines to prevent sexually transmitted diseases, amongst others, without providing meaningful empirical justifications. The narratives they chose for ther ideas were couched in the language of values, unity, and binary distinctions, without allowing for nuance. Bans on same sex marriages particularly were justified by theoretical objections over the sanctity of marriage (as if government, and government alone, could uphold this concept of a sacred marriage). Such arguments never gained much traction for me; we grew up in a world where some 50% of marriages end in divorce and relational violence is a real problem. The suggestion that most marriages are conducted in a ‘sacred’ or a ‘holy’ manner is quite laughable to me.

Which brings me to South Carolininan Governor Sanford, who resigned his position as head of the Republican Governors Association yesterday after admitting to an extra-marital relationship with an Argentinian woman. His resignation means that the Republicans have one fewer serious presidential candidate to front in the next election cycle; another serious contender, Senator Ensign (R-NV) just admitted to an affair with a campaign worker and resigned from his leadership position as head of the Republican Policy Committee.  The Governor of Louisiana, Bobby Jindal, who the Republicans presumably thought would provide an intellectual, inspirational point to rally conservatives and counter Barack Obama’s traction with the nation’s non-white voters, had a disastrous appearance on national televison. Which leaves us with Governor Sarah Palin (R-AL) whose jovial ignorance has made her a laughinstock across the nation, even as she feuds with the father of her daughter’s out-of-wedlock child. I don’t know Governor Sanford’s politics that well (I have read that he isn’t a big social conservative) but he is the governor of one of the nation’s most conservative states. Anecdotal example: When I think ‘South Carolina’, I immediately think ‘Christian Exodus‘, a movement of ultra-conservative Christians moving to South Carolina with the goal of gaining a majority stake in democratic policymaking. The wiki is here.

There is a common thread here. The GOP invested a great amount of its image in an essentially unsustainable promise of moral leadership, a promise that is undermined every time a major social conservative is caught with their pants down. But it presents a real problem. In trying to build a national coalition, the GOP embraced too many incompatible narratives and is rendered politically impotent as a result. The downside, as I mentioned earlier, is that they end up failing to present the kind of opposition that renders democracy powerful; the Democratic coalition gets to push through legislative change using economic arguments that really need to be challenged.

My recommendation for GOP party strategists? Dump the social agenda. Because it allows the everyday failings of your leaders to undermine your message and cultivates an anti-intellectual environment, marginalizing key thinkers and discouraging diversity of thought. Those concepts are at the center of any effective political movement. I’m not the only person making these arguments; here is Nobel Laureate Gary Becker (U Chicago) making a more nuanced version of the argument.

EDIT: I incorrectly noted that Sanford resigned as governor; this hasn’t happened yet, though he did resign as head of the Republican Governors Association.

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Glossing Over the Unpleasant Stuff in Church OR Will the Anti-Christ be Homosexual?

I’ll be honest with you, I think my argument about how the gay marriage debate is really a much simpler debate over the nature and purpose of contracts is pretty smart. In the 5 years I’ve been making it, I don’t think I’ve found anyone who can sensibly answer it. Someone did make a comment, specifically claiming that gay marriage hurts liberty, and linked to their blog post making a bunch of rather incoherent arguments that have that tinge of absurdity to them. But this post isn’t about any of those arguments; rather, it was prompted by a mention of the biblical story of Sodom and Gomorrah in an article written by a pastor from Sarah Palin’s hometown. The article is worth a read, or at least the headline is: Will the Antichrist be a homosexual?

By and large, this is what passes for serious intellectual exercise in the nation’s churches. Or at least every church I’ve been to. I stopped attending church because I couldn’t deal with the blatant hypocrisy and anti-intellectual tone of the discussions regarding everything from gays to Iraq.

I think this is going to be my last post on the subject. I think for the next few days I’m going to be talking about more micro-economic stuff, like Cournot theory or auction theory (Google seems to have designed the perfect auction!).

In any case, the story of Sodom and Gomorrah is an enlightening one, not because of what happens (Sodom and Gomorrah have the bad fortune to have a couple days of extremely bad weather, with sulphur and brimstone raining down and destroying everything).  The really interesting part is what happens before; specifically, God sends two angels to the house of a man named Lot. They stay the night with him, during which time the inhabitants of the town surround the house, demanding that the two angels (in human form) be sent out to them, ostensibly to be raped. There is some debate over the meaning of the ancient texts; you can find the wiki here. But what is most interesting (and least discussed) is this line:

Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing…

Genesis 19:8

That’s right, instead of sending out the angels (who can presumably fend for themselves, being divine beings) Lot offers the mob his virgin daughters for their pleasure. Later, Lot leaves with his family and escapes the destruction of the twin cities. The wiki on Lot is here. Lot is later described in 2nd Peter (a book written by Paul the Apostle in the New Testament) as a righteous man surrounded by evildoers.

There is really nothing about this story that is appealing to me. But as someone who’s very familiar with Biblical text and religious interpretations, there is a bit of cognitive dissonance in this story because it appears that there is no one in the entire story who does anything that I can call righteous. The angels don’t intervene to protect themselves and they reward Lot with the information that he needs to survive, presumably with God’s divine sanction. Lot bargains for the lives and integrity of the angels using his virgin (and presumably very young) daughters. And the mob, whether or not they were trying to rape anyone, is obviously not on the right side of the moral equation. Yet this story (and the explicit belief in Lot’s righteousness) is a major part of the narrative that is used to justify discrimination and hate. You understand why I have trouble assigning credibility to the pastors and churchgoers who refuse to engage this story in its totality and instead cherrypick the parts of it that fit their narrative of intolerance.

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On Humanity

Ralph Peters in the New York Post writes:

WE made one great mistake regarding Guantanamo: No terrorist should have made it that far. All but a handful of those grotesquely romanticized prisoners should have been killed on the battlefield.

The few kept alive for their intelligence value should have been interrogated secretly, then executed.

Terrorists don’t have legal rights or human rights. By committing or abetting acts of terror against the innocent, they place themselves outside of humanity’s borders. They must be hunted as man-killing animals.

I would say that the reverse is true. It is precisely because we show mercy to prisoners and dispense justice fairly that the concept of humanity means anything.  That is why not torturing people means so much. And why we should call extra-legal execution of a prisoner without a fair trial what it is: murder. This outcome might be unpalatable: it is offensive that prisoners can enjoy all life, even in prison, while their victims molder in the ground. But it is none the less important because laws are designed precisely to ensure that punishment is meted justly. Because shooting first and asking questions later is a good way to kill a whole lot of innocent people.

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Controlling the Debate

Every good debater knows the importance of controlling the argumentative ground. The basic theory is that if you’re able to control the framework and parameters that the debate happens in, you’re in pretty good shape. Part of that is not just having the right argument but controlling the semantic ground available. Take for instance the ridiculous debate over gay marriage. Social conservatives spin this debate in profoundly anti-intellectual and discriminatory ways, linking the advent of gay marriage to everything from pedophilia to the end of civilization as we know it.

I choose to reframe this debate. Because the debate over gay marriage is really not a debate over gay marriage. It’s an argument about basic human freedoms: the right to enter into private, legally binding contracts. And this is a powerful argument against conservatives, because it exposes the fundamental flaw in their mindless opposition to gay marriage. Conservatives, after all, draw a large chunk of their ideology from legitimate libertarian ideas about property rights and the freedom to enter into fundamental contractual relationships, like the freedom to trade with other people. Framed this way, opposition to gay marriage is really an authoritarian viewpoint because it says government can exclude people from entering into specific contracts. And you get to access powerful arguments about the role and nature of government itself as additional offense; for instance, instead of debating over whether homosexuality is “natural” or not you get to talk about why we have government at all and what liberty means. Essentially, you get to out-right the right-wingers by taking powerful affirmative stances on property rights and the role of government as the enforcer of basic rights.

It’s a well known fact that the GOP is losing market share and my thesis is essentially that a large part of it is the irrelevant focus on social issues. Young people in particular are very sensitive to these issues: we understand that there are far more important things that government should be doing (ending genocide in Darfur, restructuring the nation’s economic architecture, etc) and don’t understand why Republicans seem to care more about protecting the sanctity of marriage in a world where close to half of marriages end in divorce anyway.

So. Control the semantics, you control the debate. Easy win.

EDIT: Just came across this sound byte on Kelo vs. New London from the indomitable head of the Republican Party, thrice divorced Rush Limbaugh:

“There’s an added element to it, and that is the importance — maybe even of more importance than the right to free speech — of the right to own property in a free country,” Rush said. “Without the right to own property, even with the right of free speech, you don’t have a free country — not when the government can come in and take whatever they want whenever they want it, not pay you anything for it or very little for it, and give it to somebody else or use it themselves.”

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Quick Thoughts on the Nomination/Talking Points

The Hill posts Republican National Committee talking points that were inadvertently released to everyone on the RNC mailing list in response to President Obama’s nomination of Judge Sonia Sotomayor to the Supreme Court. Included are these points:

Justice Souter’s retirement could move the Court to the left and provide a critical fifth vote for:

o Further eroding the rights of the unborn and property owners;

o Imposing a federal constitutional right to same-sex marriage;

o Stripping “under God” out of the Pledge of Allegiance and completely secularizing the public square;

o Abolishing the death penalty;

o Judicial micromanagement of the government’s war powers.

Besides the RNC concerns over property rights, can anyone think of why the others are bad from a public policy perspective? The abortion debate is as far as I can tell, moot; same sex marriage looks like an inevitability as state courts, legislatures, and ballot initiatives slowly but surely reaffirm the rights of private citizens to make consensual, legally enforced contracts; returning the Pledge to its pre-1950’s state means little to nothing to me as a citizen; abolishing the death penalty makes sense to me as incarceration is often cheaper and terminates the risk of executing innocents; and I think it is absolutely part of the core mission of the judiciary to oversee the government’s war powers.

In other words, is there anything of substance here besides the (apparently) knee-jerk reference to property rights (presumably a knee-jerk nod to 2nd Amendment rights and an implicit criticism of Kelo vs. New London)? I’ve claimed for a while that the RNC represents the hollow shell of a conservative movement that is intellectually bankrupt and these talking points seem to belie the truth of that claim.

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Policy Debate in Missouri

I was a 4 year policy debater for Parkway North High School in St. Louis. At the University of Missouri-Columbia, I debated for 2.5 years on the NDT/CEDA policy debate circuit, achieving some competive success (though constrained by lack of institutional funding). I have coached and assisted high school teams to 2 state tournaments and 2 national tournaments and donate my time on request to teams looking for advice, coaching, or help. I also donate time to judging debate tournaments when I can.

I have a discussion on the state of debate in Missouri as well as some arguments on why the circuit has been less than smart about maintaining interest and integrity here at the Missouri forum on www.cross-x.com, the premier high school debate website. If you’re interested in the subject it is a good read.

If you don’t know much about the activity, I can assure you that debate is one of the best things for high schoolers to engage in. It was one of the most intellectually stimulating activities I’ve ever engaged in and provided me with a solid intellectual foundation for approaching knowledge and advocacy. If you can ever advocate for something germane to secondary education, advocate for the institution and support of debate activities in high schools. The benefits are profound.
Full disclosure: I was affliated with Cross-x for many years have great respect for Phil Kerpen, the guy who owns the site. Phil’s politics are a little different from mine (he’s a right-leaning libertarian and I’m a left-leaning libertarian but he has a mind of tremendous precision and I’ve learned tons from his work.

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Regulatory Arbitrage and Mom and Dad

As I was just walking to the library I had the quick thought that I could analogize part of what happened in this financial crisis through the dynamics of a typical family. Bear with me here (and also note that since my family is something I am particularly familiar with I will use my family as the example, which is sure to be funny). Of course the story is a stylized one and bears only a loose relationship to reality.

So I’m the oldest of 7, which means that my family is fairly large. So let’s adopt this conceptual schema: Imagine us children as citizens/market participants and our parents as government. During the early years, government passes prohibition on candies and other sweet things to protect the public health and maintain an orderly populace. But as in any market, prohibition of a substance like candy isn’t always effective: in this case, the market for candy becomes a black market, with candy being obtained from illicit sources (Sunday School, neighborhood friends, etc). Government sees the candy ban hasn’t resulted in the desired outcome and implements further regulation, specifically regulations detailing how external interactions may happen so as to preserve the benefit of external contacts without allowing the trade in black market candy.

Of course, this isn’t effective because kids are sneaky and good at getting what they want. Government eventually adopts a rather nasty and prickly web of regulations that ends up being functionally unenforceable because of their size and complexity while the market develops cavities. Also, since everyone’s strung out on sugar all the time, public order suffers. Private cartels (shifting alliances of siblings) emerge to internally regulate the access and trade in illicit candy, creating a situation where fights break out over the control and allocations of a scarce resource. Eventually, government had no alternative to imposing martial law and borrowing against the future because a dental bailout of the market was urgently necessary.

What are the lessons to be learned here? Well, first, it’s that markets innovate and arbitrage around undesired regulations. If you have difficulty understanding what I mean by that, it may help to think about regulations as goods in a market: people desire good regulations and flock to the best suppliers. Second, it’s that government is bad about thinking in incentive-compatible terms. Solutions like bans rarely work and end up being prohibitively costly to enforce. Other solutions that might be more incentive compatible are ignored because of the incentive structures government faces, that is to say, government likes to maintain the illusion that it is really in control and refuses to lose face through the perception that laxer regulatory structures imply a loss of control and legitimacy. Of course, governments that look past that illusion are usually the ones that do the best.

Instead of banning candy, government could have tied comsumption to the performance of some other activity, like doing homework or chores (of course, this doesn’t work in markets where participants think they can arbitrage around doing homework or chores). But an outcome where government can monitor consumption is preferable to a situation where it can’t since crises are more predictable instead of less and also because you leverage some control over the incentive structures that market participants face, so markets don’t reach dangerous and unsustainable levels.

Think about the war on drugs or the financial meltdown in this way. It’s clear to me that the politicized debates over regulations typically miss the point: the debate is not over more vs. less regulation but about what is good regulation.

Any thoughts?

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Torture, a Thought Experiment

Most people who are familiar with my views and my work know that I’m a vehement opponent of the ‘enhanced interrogation methods’ embraced by the Bush Administration. There are several reasons as to why:

1. Torture methods were introduced as a gut reaction; there doesn’t seem to have been any thought given to the origins of these methods nor their effectiveness.

2. It is highly unlikely that information obtained using these methods could not have been obtained through other ways.

3. The information obtained may not have been that useful anyway. Coherent intelligence policy should be capable of understanding the new terrorist paradigm (steal planes and fly them into things) and should be able to formulate effective responses without knowledge of specific targets.

4. Our government lied to us about what it was doing and in defending itself tried to reinterpret arguments and laws that explicitly prohibited such conduct.

5. Defenders of the program point to ticking-time bomb scenarios as justification, but it’s unclear what functional parameters were used to define a ticking time bomb scenario. I suggest such parameters are functionally arbitrary. It is clear that a nuclear bomb set to go off in a major metropolitan area is such a scenario, but I’m not sure flying a plane into a building, or most buildings, really meets that scenario, especially in a post 9-11 world where the US Air Force controls the sky and can defend against those threats easily. (PS. US air superiority rocks).

There are other arguments I’d muster, but let’s stop here and digress into a thought experiment. If we are justified in torturing people in emergency situations, why limit it to terrorists that we capture abroad? What is the difference between that scenario and torturing a sex predator or a murderer to reveal the locations of kidnapped victims as they face imminent death? Or would we be justified in torturing the Oklahoma City bombers if we feared that there were more bombs at other locations?

The difference of course is that the Oklahoma City bombers were Americans, and clearly entitled to constitutional rights. Followers of bin Laden and other organizations of course are not; though they were captured in combat situations we created a special legal class to dodge Geneva Convention rules on prisoners of war so that we could torture them. Would George Bush be in favor of creating a special legal class for Americans so that our government doesn’t have to worry about the constitution when prosecuting or preventing mass crimes?

My response of course is that we have a Constitution (and have bound ourselves by extension to rules about how war should be conducted) precisely so that the government can’t do those things. It’s because the Founding Fathers acknowledged a fundamental truth about the world: large organizations, including and particularly governments, are far more dangerous that any mob or terrorist cell. That it’s far more important to protect people from governments than it is to protect governments from people. Here I think is the essential argument: we shouldn’t let our government torture people because our government is far far more dangerous than any terrorist organization even if our government is a better government than any other. American history is full of examples: from perpetrating genocide against Native Americans, rounding up Japanese people in de facto concentration camps, massacring people in Vietnam, etc…The list is long.

The other fundamental truth about government is that leaders have their own biases and carry their own grudges. When we cannot control our leaders, people pay in blood. This is the real point of the arguments against torture and one I think gets lost far too often.